The core of this book focuses on the current study of Mayan hieroglyphics as inspired by the recently deceased Mayanist Linda Schele. This accessible, state-of-the-art review of Mayan hieroglyphics and cosmology also serves as a tribute to one of the field's most noted pioneers. Most recently it has been argued that the relative belongs to the class of - i -stems with a presumed reading hwi. In spite of the dubious points in his argument, Bossert has generally been followed, at least in his reading hwa, especially since the identification of a number of Hieroglyphic verbs employing in their writing the signs REL/REL 2 with corresponding cuneiform Luwian verbs written with a hu or ku(-wa). An earlier reading as ia etc., based on a confusion with the “vowel signs” was rejected by Gelb, while Gelb's own reading of ki was discarded by Bossert, who on largely invalid grounds postulated a phonetic development kwa > hwa > wa. The phonetic reading of the relative remained long in doubt.
recognition of the RELATIVE signs as such by Forrer, divided the way between these two groups. The evaluation of as the “vowel series” i / ī / a / ā by Meriggi, and the. The reading of the Hieroglyphic signs had from the early days of decipherment been linked with that of other signs, in particular with, and with the two forms of the RELATIVE, an association based on similarity of appearance as well as the parallelism of the distinction by means of the double stroke at the base. Compiling and comparing Maya creation mythology with that of the Borgia codices from highland central Mexico, Re-Creating Primordial Time is a significant contribution to the field of Mesoamerican studies and will be of interest to scholars of archaeology, linguistics, epigraphy, and comparative religions alike. Vail and Hernandez analyze the extant Maya codices within the context of later literary sources such as the Books of Chilam Balam, the Popol Vuh, and the Codice Chimalpopoca to present numerous examples highlighting the relationship among creation mythology, rituals, and lore. Remarkable similarities exist within the Maya tradition, even as new mythologies were introduced through contact with the Gulf Coast region and highland central Mexico.
Colonial periods, the mythological traditions reveal significant continuity, beginning as far back as the Classic period. Focusing on both pre-Columbian codices and early colonial creation accounts, Vail and Hernandez show that in spite of significant cultural change during the Postclassic and. Re-Creating Primordial Time offers a new perspective on the Maya codices, documenting the extensive use of creation mythology and foundational rituals in the hieroglyphic texts and iconography of these important manuscripts.
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